The Potter and the Clay
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Genesis 2:7
From the beginning of time in the Genesis account of creation, God creates man out of the dust of the earth and he calls him Adam.
According to the Abarim Publications' Biblical Name Vault, the meaning of the name Adam comes from several Hebrew words meaning dustling or earthling. The words adom and adem indicate the typical red color of the earth found in the Middle East.
Other names from this same stock are Edom, the nickname of Esau which also means red, ruddy, and Admah, the feminine derivative. Names that have to do with words that mean man are Enosh (Mortal), Gabriel (God's Guy), Methushael (Man Of God) and perhaps Zechariah (YHWH's Male) and Ishi (My Man). A name that may be a playful reference to the name Adam is Javan Mud Man
Adam, the first earthling God created, was fashioned in His image. God, the Master Potter, had created a perfect vessel into which He had breathed His breath, the breath of life.
If you believe God created man out of the dust of the ground, you will easily understand the many allegorical references in the Bible to the potter and the clay.
The word which came to Jeremiah from the LORD, saying, Arise, and go down to the potter's house, and there I will cause you to hear my words. Then I went down to the potter's house, and, behold, he wrought a work on the wheels. And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it. Then the word of the LORD came to me, saying, O house of Israel, cannot I do with you as this potter? says the LORD. Behold, as the clay is in the potter's hand, so are you in my hand, O house of Israel, Jeremiah 18:1-6.
The vessel we inherited from our father Adam is marred and unfit for the Master's use. Regardless of our good works and religiosity we have no merit as a proper vessel. Isaiah said, "Our righteousnesses are as filthy rags in the sight of the Lord."
As human beings, we barely blink an eye when we see a potter crush the clay after making what, we thought, was a perfectly lovely pot. Yet, when we read in the Bible about the Potter who created the first man from the mud of the earth, directing the killing of people, we rise up in indignation and cry, "This is not fair!"
Most people judge God when they consider the problem of evil. They ask the question, why do bad things happen? And yet, the very faculties with which we reason were given us by the Master Potter. God knows what He is doing in the world, even when He appears to be absent from it: "Known unto God are all his works from the beginning of the world" Acts 15:18.
We are horrified when we read the Old Testament accounts of God ordering the slaying of men women and even suckling babes! This cannot be the God of the New Testament we reason.
He that does not love does not know God; for God is love 1John 4:8.
"You call that love?" you say. But God's love is His righteousness, and His righteousness is His justice. God is not a loving God one moment, and an ogre the next. It is the supreme love of God, His impeccable nature that judges wickedness. God is justified in His wrath against wickedness.
If God cannot mold and shape us as He desires, because of our rebellion, is He not entitled to throw the clay away? In Isaiah, God rebuked Israel because they arrogantly defied Him and acted as though He had not created them. They acted as though they were in control of their own lives. Isaiah told them, You turn things upside down! Is the potter no better than his clay? Can something that has been made say about its maker, "He didn't make me"? Can a piece of pottery say about the potter, "He doesn't understand"? Isaiah 29:16. It is unthinkable that the "clay" should have such an attitude toward the Potter.
Rather than to question whether God has the right to shatter the vessel he brought into existence, should we not be asking, "What is man that You are mindful of him?" Hebrews 2:6.